Mawu-Lisa
Creator God, Sun and Moon Deity
Supreme deity
Place of Origin: Dahomey (now Benin)
Origin Date: Pre-Columbian era
Domain: Creation, nature, life
Symbols: The sun, the moon
Attributes: Creation, balance, harmony
Epithets: None
Equivalents: None
Religion: Dahomey religion (Vodun)
Sacred Texts: Oral traditions and stories
Iconography: Often depicted as a dual being with both male and female aspects.
Related Deities: Other Vodun in the Dahomey pantheon
Description
Mawu-Lisa is a dual deity in Dahomey religion, representing both the sun (Lisa) and the moon (Mawu). Together, they are considered the creators of the universe and all life. Mawu-Lisa embodies both male and female aspects, symbolizing balance and harmony.
Narratives
The Creation of the Universe:
Mawu-Lisa, the dual deity of the Fon people, is credited with creating the universe. Mawu, the female aspect, represents the moon, night, fertility, and motherhood, while Lisa, the male aspect, represents the sun, day, strength, and power. Together, they embody balance and harmony. Mawu-Lisa created the earth, the heavens, and all living beings, establishing the natural order and balance of the cosmos2.
Mawu-Lisa and the Cosmic Serpent:
According to Fon mythology, Mawu-Lisa was carried around the earth by a great cosmic serpent named Aido-Hwedo. As the serpent moved, it shaped the landscape, creating hills, valleys, and mountains. Once the creation was complete, Aido-Hwedo coiled itself beneath the earth to hold it in place, causing earthquakes whenever it stirred.
The Birth of the Vodun:
After creating the world, Mawu-Lisa gave birth to seven children, who became the major vodun (gods) of the Fon pantheon. Each child was assigned a specific realm to govern, such as the earth, the sea, thunder, and the hunt. This story highlights Mawu-Lisa's role in establishing the divine order and the hierarchy of the gods.
The Creation of Humanity:
On the first day after creating the world, Mawu-Lisa made human beings out of clay. On the second day, the deity made the earth habitable for human life. On the third day, Mawu-Lisa gave humans the ability to see and speak, and on the final day, humans received the skills and knowledge they would need to survive.
Mawu-Lisa and the Division of Realms:
Mawu-Lisa divided the realms of the world among their children. The eldest son, Sakpata, received dominion over the earth. Sogbo, the second son, became the god of thunder and lightning. Agbe received dominion over the seas and all sea life. Age became the god of the hunt, while Gu was named the god of iron. Djo became the god of air. The youngest son, Legba, was left without a realm, highlighting the importance of balance and order in the universe.
Worship Beliefs and Practices of Mawu-Lisa
Core Beliefs
Mawu-Lisa is a central figure in the Vodun religion of the Fon people of Benin and the Ewe people of Togo and Ghana. Mawu and Lisa are often depicted as a dual deity, representing the complementary forces of the universe. Mawu is the moon goddess, embodying feminine qualities such as fertility, motherhood, and gentleness. Lisa is the sun god, embodying masculine qualities such as strength, power, and work. Together, they symbolize the balance and harmony of the cosmos.
Attributes and Significance
Attributes: Mawu is associated with the moon, night, fertility, and motherhood, while Lisa is associated with the sun, day, strength, and power. They are often depicted as a pair, representing the duality of existence.
Significance: As the supreme creator deities, Mawu-Lisa holds a paramount position in the Vodun cosmology. They are believed to have created the universe and all living beings, and their influence extends to maintaining order and balance in the world.
Worship Practices
Shrines: Shrines dedicated to Mawu-Lisa are often located in natural settings, such as near rivers or sacred groves. These shrines are adorned with offerings and symbols representing their attributes.
Symbols: Common symbols associated with Mawu-Lisa include representations of the sun and moon, as well as items that symbolize fertility and strength. These symbols are used in rituals and ceremonies to invoke their presence and blessings.
Rituals and Ceremonies
Sacrifices: Offerings to Mawu-Lisa typically include food, animals, and other items that symbolize life and creation. These sacrifices are made to honor them and seek their guidance and protection.
Festivals: Specific festivals are held in honor of Mawu-Lisa, where devotees gather to celebrate their role as the supreme creator deities. These festivals often include music, dance, and communal feasting.
Prayers and Traditions: Devotees pray to Mawu-Lisa for wisdom, protection, and guidance. Traditional rituals may involve the use of sacred objects and the performance of specific rites to connect with their energy.
Contemporary Influence
Mawu-Lisa's worship continues to be an integral part of the cultural and religious practices of the Fon and Ewe people. Their significance as the supreme creator deities is celebrated through various rituals and ceremonies that emphasize the importance of balance and harmony in the universe.