Place of Origin: Ancient Persia (Greater Iran)
Origin Date: Circa 1200 BCE (Avestan period)
Domain: Obedience, divine communication, and protection
Symbols: The Chinvat Bridge, celestial light, and prayer
Attributes: Divine communication, protection, and obedience
Epithets: The Divine Messenger, Guardian of Obedience, Protector of the Faithful
Equivalents: Often compared to the angel Gabriel in Abrahamic traditions.
Religion: Zoroastrianism
Sacred Texts: Avesta (Yasna and Yashts, circa 1200 BCE)
Iconography: Sraosha is often depicted as a radiant figure with a thousand-pillared celestial abode, symbolizing his divine authority and protective role.
Relations: Ahura Mazda (creator), Yazatas (divine collective)
Description
Sraosha, whose name translates to "Hearing" or "Obedience," is a central Yazata in Zoroastrianism, embodying the divine word and the principle of obedience to Ahura Mazda. As the messenger of Ahura Mazda, Sraosha serves as the medium between humanity and the divine, ensuring the transmission of sacred teachings and guidance. He is also a protector against evil forces, descending to Earth nightly to combat demons and safeguard the faithful. Sraosha's role extends to eschatology, where he guides souls across the Chinvat Bridge during the final judgment. His significance is highlighted in Zoroastrian rituals, where his presence is considered essential for their validity.
Narratives:
The Divine Messenger: Sraosha conveys Ahura Mazda's teachings to humanity, ensuring the preservation of truth and righteousness. (Source: Boyce, M. (1975). Zoroastrians: Their Religious Beliefs and Practices. Routledge.)
The Protector of the Faithful: Sraosha battles demons nightly, using prayers as his weapon to protect humanity. (Source: Boyce, M. (1983). A History of Zoroastrianism. Brill.)
Worship Beliefs and Practices
Sraosha is invoked in prayers and rituals, emphasizing obedience and divine communication. His presence is considered vital for the validity of Zoroastrian ceremonies.